daughter of shango

She is a huntress, and the water buffalo’s horn known in Yoruba as efon is her symbol. She is also the sexual partner of Shango, and Ogun. He had three wives: Oya, the Orisha of home, hearth, and marriage; Oshun, the Orisha of beauty, prosperity, and dance; and Oya, the Orisha of wind, storms, thunder, and change. Oshun, also spelled Osun, an orisha (deity) of the Yoruba people of southwestern Nigeria.Oshun is commonly called the river orisha, or goddess, in the Yoruba religion and is typically associated with water, purity, fertility, love, and sensuality.She is considered one of the most powerful of all orishas, and, like other gods, she possesses human attributes such as vanity, jealousy, and spite. 3,830 Followers, 7,345 Following, 2,215 Posts - See Instagram photos and videos from SlappabitchShango (@daughterof_shango) Chango is the orisha of drumming, dancing, thunder, fire, male virility, and leadership. Oya . They went for wars together and loved each other passionately, which undoubtedly bothered Oshun and Obba, the other two women of King Shango. Oya is wife of Orisa Shango, while he represents thunder and lightening, she is owner of the wind. Ọba (known as Obá in Latin America) is the Orisha of the River Oba whose source lays near Igbon where her worship originates. When her husband got Oshun and Oya as concubine she wasn’t worried about it, after all, kings have harems. She was at one time the wife of Shango, the storm god, as was Oya, the goddess of the winds and tempests. The doors of their home are almost always open for whoever wants to enter. She was the daughter of Yemaja and one of the consorts of Shango.She is said to have given her husband her ear to eat, an event which led to her eventual flight from his presence. He was once a living king on earth as the fourth Alafin of Oyó in Yoruba land. Shango is an Osha of the Head's Oshas group. In Yoruba mythology, Ọba or Obbá is the first wife of Shango, the third king of the Oyo Empire and the Yoruba Undergod of thunder and lightning.Obbá is said to be an Orisha of the river. Power of Three stands for Power of the 3rd eye charka.I walk both on the light and dark side of magic. 71 talking about this. During the wars of the 19th century, her centers of worship moved to the more secure town Ogbomosho. Changó (also spelled Shangó, á¹¢ango, or Xango) is one of the most popular orishas in Santeria and is the king of our religion on earth. She brings the hurricane, the storms, tornadoes etc. Orisha Oya endured much sadness in her life. This contributed to the misunderstanding between Ogun and Shango. Shango is one of the most popular Oshas of the Yoruba pantheon, great warrior, he is the king of the religion. Shango (also spelled Chango or Xango)is the Orisha of fire, lightning, dance, and martial arts. Oba is the daughter of Obatala and Shango’s first wife. Oshun has had affairs with Erinle, Orunmila, Oshosi, Orisha Oko, and Aje-Shaluga. Due to her bravery and strength, she was Shango’s favorite. Oya rules the dead and is involved with the ancestors, cemeteries, and the wind. She is a rather tempestuous, commanding orisha, responsible for windstorms and electrocution. She represents the loving wife who is willing to sacrifice everything to gain the love of her husband. Actually today is a special day; their children, godchildren, religious sisters and brothers, neighbors and even curious passersby will be stopping through to greet the throne of Obbaleri (the African name of Manolo’s saint), as this saint turns 26.

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